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Imagining Suicide

Twice weekly, I commute across the Golden Gate Bridge. I've taken this route for over a year, yet the view still consumes me. Whether marveling at the Bridge, seeing the sun (or fog) mingle with the Pacific Ocean, or eyeing the cramped San Francisco skyline that signals the end of my workday, I feel part of the grandeur, one small being contributing to a greater meaning.

Symbolically, bridges represent connection as well as transformation. They end separations and mark transitions. J. E. Cirlot wrote in A Dictionary of Symbols, "The bridge is always symbolic of a transition from one state to another — of change or the desire for change." According to the Penguin Dictionary of Symbols a bridge is sometimes represented by a sword, highlighting that transitions are also sometimes dangerous.

Perhaps the sublime beauty of the Golden Gate Bridge, along with the symbolism associated with bridges in general, is why this landmark has become the world's number one suicide destination. More people take their lives at the Golden Gate Bridge than any other place in the world.

Dealing with suicidal thoughts and feelings is the shadowy work of psychotherapy. And like most dark and scary places, few ever wish to visit. But as a psychotherapist, facing suicide is not a matter of choice, but rather a matter of when. And if you are prudent, you stay mindful that during times of crises, anyone can get consumed by darkness.

Part of basic training as a psychotherapist involves learning how to deal with suicide — establishing if a person has a plan, a means to carry out the plan, a history of suicide attempts or suicidal ideation, a precipitating crisis, and equally important, a reason to live. However, gathering all this information is never enough to save a soul, although it can keep the heart beating a bit longer. Such information helps decide if emergency intervention is necessary, and can also point to deeper conflicts beyond the precipitating crisis. For some, thoughts of suicide can actually give a sense of safety — much like an emergency escape if suffering becomes unbearable.

I recently watched The Bridge, a documentary about suicide and the Golden Gate Bridge. Although the film came out in 2006, it is still relevant. In the United States, more people die from suicide than homicide, which has been true for some time now. In San Francisco, we're still waiting for funding to put up a suicide-barrier on the Bridge. Furthermore, the act of suicide, and the impact it has on people, remains the same: feelings of confusion, anger, shame, guilt, longing, helplessness, loneliness, and even sometimes relief — what I imagine are similar to the feelings of the people they knew who committed suicide.

My gut ached after watching the documentary, which includes footage of people falling to their deaths. I have come to look at such strong somatic responses as indicators of both the impact of an event and the incapacity to make meaning of what transpired. I could not imagine what was going on in their minds when they jumped — or rather, I would not let myself imagine; it would have overwhelmed me. Watching footage of people committing suicide was traumatizing.

It wasn't until I thought of the symbolism of bridges, and the cycles of integration and de-integration that are an inevitable part of growth, that I began to open to what I had watched. Falling apart is an aspect of growth and change (which I wrote about earlier this year). Although necessary, it's rarely easy to go through. Furthermore, most of us at some point will have to reconcile how we perceive ourselves with how we are perceived and treated by others, and decide if what is witnessed actually matches what is felt inside. Such comparisons can cause acute states of aloneness.

Feeling unwelcome, unseen, unheard, confused about what direction to take, sick of the effort, exhausted by longing, and angry at the injustices of life can create a downward spiral that is profoundly isolating. A history of adverse childhood experiences or mental illness increases the likelihood of such feelings, but anyone can have them. I think our postmodern world aggravates and amplifies the suffering. Collectively, we are unmoored from recent eras and their sense of humanity. We are still trying to figure out what it means to be human in this latest round of globalization. And our current society does not foster the deep, reliable connections that can buoy our spirits during times of distress.

From trainings in sensorimotor psychotherapy, I learned to perceive suicide as a fight response, which differs from traditional thinking of suicide as a response to hopelessness and acute depression (which may also be present). This seems right to me, especially after watching footage of people jumping off the Bridge. Suicide is a fight. It's an attempt to break through feeling trapped in one's life, mind, and sometimes relationships. It's a fight against perceived limits on growth and change. It's a fight against suffering.

Suicide may also be a fight with overwhelming feelings. Or a fight with a perpetually critical inner voice. Or a fight with painful memories. Or a fight with the obsessive looping of one's mind. Or a fight with circumstances. Sometimes it's a fight with others, and then it's often a fight against feeling oppressed or controlled. The list of reasons for suicide may be endless. But whatever the reason, suicide is a failure of the imagination, since only one solution is perceived: death.

Perhaps the appeal of the Golden Gate Bridge is that it symbolizes transforming suffering into something meaningful  — that this bridge is somehow grand enough to both contain and transform the vast sense of aloneness within. And perhaps in every suicide attempt there is an unconscious wish for transformation, although channeled into a losing battle.

In self-defense training, I learned to get in the "donut" when in a fight, and physically close to the assailant. This is not easy to do. The instinct is to run from what is threatening and dangerous. But getting close gives the opportunity for greatest impact. The same principle applies when the assailant is suicide: You have to get really close to the person who is contemplating suicide. It's not a time for polite distance or hesitation. You've got to get inside the imaginal "donut" that separates the person from humankind, as well as her or his desired sense of self, and try to stop the isolating spiral. Click here for a good resource on how to support someone who may be suicidal. And of course, it's always a good idea to call 911 if a suicide attempt seems imminent.

Calling a crisis line can also help. Studies show phone therapy works. I've volunteered on crisis lines, and have seen firsthand the impact that a phone call with a trained counselor can make. It's good to have these numbers around, kind of like knowing CPR. Human connection can save lives.

© 2013 Laura K Kerr, PhD. All rights reserved (applies to writing and photography). 

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I'm sorry that you were told to not talk about trauma-informed matters, Bob. I find that people who do that are very threatened by ACEs, because they haven't faced their own. I had an experience in the county where I live: when I did a presentation about ACEs to a local health group, one person who was obviously triggered by this dropped off to sleep (dissociation), woke up right at the end, then blasted my "faulty" epidemiology!! I definitely wouldn't let one person's fear stop you, and I hope that you regain your balance and keep on spreading the word. 

Thank You Chris and Laura. I had hoped some parts might have been instructive, like asking suicidal folks who they think will find them, and let me reiterate my thanks, because the "faceless platform of a message board" is also a community for my Athenian Theatre to real people whose faces I may not always be able to see in close proximity, but who are helping me regain my balance, when I got "thrown off balance" by the directive to not talk about "Trauma-Informed", when I got disconnected from my sense of community....Thank you Both!

Bob, These trauma anniversaries can be so hard to bear. I am always inspired when I meet someone like yourself, who despite great tragedies, sees compassion for others as the way to their own healing. We should all aspire to be so brave.

Bob, I'm so very sorry for your loss and trauma. I can imagine how hard it must be coming up on the anniversary date. Words just seem so inadequate (as does the faceless platform of a message board) to address such horrors and the memories we are forced to live with. It's hard to know with parents from that generation what, if any other traumas they endured. I've often wondered the same about my father. But he, too, is gone and I am left with only speculations. I hope you can feel when the dark memories strike that you have kindred spirits here on AC that wish to lighten your despair.

I now live near many bridges, two in particular, one of which may also rank quite high for suicides-Quechee Gorge bridge in Quechee, Vt.; the other is the VietNam Veterans Memorial Bridge where I-89 crosses the Connecticut River (one of my peers once jumped from that bridge...but lived to tell and write about it, along with some of his ACEs, including his father's handgun Christmas suicide attempt he witnesed at 8 yrs of age, ...and his own subsequent continuing on a [non-linear] path of recovery). But here in New England we still have many Covered Bridges, including the reportedly longest in the world-over the Connecticut River, which rarely have a history of being jumped off of, and some of them are only one lane, which means yielding to on-coming traffic, until they finish crossing--gives ya time to appreciate the design and workmanship of the bridge while ya wait for on-coming traffic to finish crossing on the one lane covered bridges!

As I near the upcoming anniversary date of witnessing my mother's handgun suicide-which I had flashbacks of for about 28 years [but thanks to EMDR...], and think of another suicide I witnessed before I reached adulthood [by automobile into an 3' diameter oak tree at 90+ mph], and how I've since managed on a few occasions to successfully address someone else's suicidal ideation, gesture, or intent, [including my own not consciously intended "gesture" on one of the anniversaries of my mother's suicide-and how I had inadvertantly taken precautions to prevent it from resulting in anything more than a "gesture"-though I had previously been told it qualified as an "attempt" ] and subsequently years later, to come back to work again for one of the 68 or so agencies [nationally] where the whole agency is certified by the American Association of Suicidology.

I find myself periodically reading [my friend] Phil Zimbardo's recent book: The Lucifer Effect:..., and its references to suicide criteria that hadn't been included in my previous trainings (such as that of suicide bombers), but moreso the criteria of not believing one's communications are effective (The night before my mother's suicide, she told my younger sister and I, out in the garden that she had tended all the flowers in, that she wanted to apologize for being such a lousy mother, and with the rhetorical skill of a fifteen year old, I said: "It sounds like you're going away, and I don't believe you'd do that, and I refuse to forgive you [meaning your 'imperfections' as a mother]." The following morning, as my father was taking us to summer school, I asked him why his gun was in the car [We both knew he had two handguns-only one was in the car]. He didn't answer my question. [He being a Deputy Sheriff knew It was a felony in New York state at that time to aid or abet a suicide attempt.                      

 Zimbardo also noted a study in his book  -- Of Urban areas where people are most Helpful (my hometown abuts the US city where people were found to be the most Helpful) , and I moved to that city 6 months after my mother's suicide....

I've also had occasion to admire "the donut" of Aikido, shortly after graduating from high school, and I concur with Laura about it's principle applying when the assailant is suicide. You have to get really close to the person contemplating suicide...You've got to get inside the "donut" that separates the person from mankind (Especially if they've experienced the "betrayal trauma[s]" component that comprises the symptom of "Paranoia"). Our NH Capitol city police are now using such a technique (they call it CIT), which they presented to the April 2013 meeting of the NH Mental Health Consumer Council. 

I also agree about calling a crisis line. When I worked for that AAS certified agency, we fielded calls that I know of from as far south as Kentucky, and as far north as Quebec. I once had a co-worker ask me to debrief him-who got inside the donut of a man holding a loaded and cocked semi-automatic pistol to his own temple, while on the phone with my co-worker, and it took one and one-half hours for him to negotiate the man's just removing the magazine from the pistol, then clearing the chamber, then putting the gun down so he could remove the bullets from the magazine, then putting the bullets away in a safe place, all the while he was listening and validating the concerns the man had.    

Thank you all for indulging me, at this still "trying time of year" for me....

Since December 2011, when I had been privately told, not asked, just prior to the start of a meeting of our state mental health consumer council, to not talk or ask about "trauma-informed", in a manner I took as attempting to intimidate me, etc., by someone who directed a "trauma-informed" peer agency, my sense of connectedness (or as Charles Hampden-Turner in his treatise on psycho-social development, refers to as "BRIDGING the [wider] Distance to Others") to a community based on shared principles and values, and to my own sense of "higher self" has been challenging.  I've long used a F. Scott Fitzgerald quote from Hampden- Turner's book: "The test of a first-rate intelligence, is the ability to hold two conflicting views in one's mind at the same time, and still function. For example: one should be able to see that things are hopeless, yet determined to make them otherwise." My first adult experiences with organized "Peer Support" came from two truly unique opportunities: Postprandial Toastmasters Club (#3259), and Genesee Ecumenical Ministries (the umbrella agency for the largest in the U.S.[at the time] VISTA Volunteer Project). The cycles of integration, dis-integration, and reintegration seem to be almost as "non-linear" as the cycles of recovery. Peter Levine, in his book Waking the Tiger, notes a strategy for "Re-Associating" to ones own body, after Dissociating. At our peer support crisis respite alternative to "hospitalization", we note the same Chinese character for "crisis" is also the character for "opportunity".

If one does get into the donut hole of someone actively suicidal, please don't forget to ask them who they will leave behind, and who will find them, and what impact they think finding them will have on those who find them. My mother's only sibling, an older sister, took her life, by hanging, almost three years to the date of my mother's suicide. My cousin who found her then, seems "okay" of late.

When I tried to make sense of my mother's accomplishments: reportedly a WASP pilot [though probably an Air Transport Association airline pilot] during WWII-with dual engine FAA rating; Her university study at a highly rated music school, her teaching swimming, and life saving at a girls summer camp, and later at the neighborhood pond where we lived; Her producing our church sesquicentennial celebration, singing in the choir, as well as playing in the handbell choir, the only "Adverse Childhood Experience" that I recall her ever mentioning she had was my grandfather's attempt at teaching her how to swim-using the old Bavarian method, but instead of putting the kid in a stream, he threw her off a specific low BRIDGE into a bay reportedly at the age of three. I can understand her choice of teaching the Red Cross method rather than Bavarian style of learning to swim.

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