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The Conflicting Educations Of Sam Schimmel [npr.org]

 

On Aug. 24, 1952, the Silook and Oozevaseuk families of Gambell, Alaska, welcomed a baby girl into the world and introduced her to the island that had been their home for centuries. Gambell is at the western edge of St. Lawrence Island in the Bering Sea. When the weather is clear, you can see Siberia in the distance.

Baby Constance was born into a culture that was rich and well-adapted to the exceptionally harsh environment. Her ancestors had passed down skills for surviving — ways of reading the ice to know when walruses, seals and whales could be caught and methods of fishing in the cold water. Families worked together; subsistence hunting does not favor the greedy. Most people spoke the Alaska Native language, Yupik, with Russian and English words mixed in. That is the language Constance's mother, Estelle, taught her daughter.

But things were changing. Earlier in the century, missionaries had made it to the island, and World War II had brought soldiers to a base near the village. The distance between the people of Gambell and the federal government was diminishing, and as it did, a wave of cultural destruction that had already torn through American Indian communities across the U.S. and mainland Alaska was bearing down on the community. It would hit Gambell's children the hardest.

[For more on this story by REBECCA HERSHER, go to https://www.npr.org/sections/g...ions-of-sam-schimmel]

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