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What Does “Tough Compassion” Look Like in Real Life? (greatgood.berkeley.edu)

 

Tough compassion means speaking up, setting boundaries, and making uncomfortable choices for the greater good.

On a podcast episode, psychologist and GGSC founding director Dacher Keltner described the idea, explaining how some contemplatives practice a form of kindness with a decided edge.

“In the deeper traditions of compassion, like a lot of the Buddhist traditions, they have an idea of tough compassion—to step in and, in a good way, guide the person to a different form of behavior or out,” said Keltner.

The case for tough compassion

Of course, there will always be a “soft” side to compassion. It’s always crucial to learn how to be a calm sounding board or comfort grieving loved ones. But warm and fuzzy compassion has little power to sway relatives who spout conspiracies, stop close friends from radicalizing online, or embarrass leaders who tout equality while harvesting the fruits of privilege.

In the Buddhist contemplative tradition, the goal of true compassion is to find ways to promote the least suffering for everyone. In this broader framing, nodding along with someone’s bigotry, bullying, or falsehoods for the sake of preserving that relationship is the opposite of compassion. It interferes with peace-building on a societal level, even though it might seem on the surface like a nonviolent act.

The Dalai Lama has spoken of the importance of this kind of tough love. It means that if your aunt makes an offhand racist remark, or your work buddy insults a colleague, tough compassion involves speaking up—without rancor, but with conviction—if your goal is to promote less suffering for all.

It’s one thing to endorse the tough-compassion approach and quite another to try to make it work. What does it actually look like to show uncompromising compassion in the moment? And when someone in your life does something that’s actively harmful, what’s the best way to guide them without outright coercing or controlling?

To read more of Elizabeth Svoboda's article, please click here.

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